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Not in God's Name: Confronting Religious Violence, by Jonathan Sacks

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Review

A Sunday Times (London) Bestseller"An urgent and authoritative exploration of the roots of religious violence, from one of the world's great contemporary theologians. From Sacks's first gut-wrenching sentence, the reader has a solid sense that what follows are the deeply thought, carefully weighed words of an impeccable scholar. His reading of the Hebrew Bible is astute, illuminating layers of meaning too often missed. Sacks is a clear-eyed and compelling illuminator, and his methodical deconstruction, which routs out flawed understandings of the Bible, drives us emphatically toward hope, toward a theology that lets go of hate."—Barbara Mahany, Chicago Tribune“In his remarkable book, Sacks argues that believers must face the painful facts. He is careful to document that wars of religion are not unique to Islam. He believes that to persuade religious people of the Abrahamic faiths, arguments against religious violence must be rooted in theology, not in secular ideas alone.” —E. J. Dionne Jr. The Washington Post“The heart of Sacks’s powerful argument is a compelling exposition of Genesis [that] suggests an astonishing rereading of the narrative. . . . The book is a wondrous and valuable probe of our current world of violence that invites us to rethink and rehear the founding texts that are invoked to fund crusades. . . . It points authoritatively toward an alternative practice of public life grounded in a common humanity that subverts all tribal temptations. . . . Wise and important.” —Walter Brueggemann, The Christian Century“Not in God’s Name is a really important book that I urge you to buy and read. . . . [It] is terrific.” —Fareed Zakaria GPS, CNN“In Not in God’s Name, the brilliant Rabbi Jonathan Sacks argues that ISIS is in fact typical of what we will see in the decades ahead. . . . [His] greatest contribution is to point out that the answer to religious violence is probably going to be found within religion itself.”—David Brooks, The New York Times“Sacks’s sobering yet soul-stirring new book . . . [offers] an ingenious rereading of Genesis. . . . His brilliance as a theologian radiates.” —Irshad Manji, The New York Times Book Review“Sacks’s analysis reflects an erudite mind fully engaged with philosophy, politics, and social studies of the most rigorous kind. It is when he turns his attention and all these resources to a theological engagement with the connection between religious faith and violence that he makes his greatest contribution . . . I cannot think of a more important new book for people of faith to read and study together . . . Jonathan Sacks is an enlightening presence for the whole world, and his message resonates today more powerfully than ever.” —Michael Jinkins (president, Louisville Presbyterian Theological Seminary), Huffington Post “An intelligent analysis of old and new connections between religion and violence . . . Sacks tackles this task with the tenderness of a believer and the rigor of a scholar, drawing both on a thorough knowledge of ancient texts and history, and on modern insights such as those of Freud and the French literary critic and authority on sacred violence, Rene Girard.” —The Economist “This is a courageous and imaginative book.” —Martha Minow (dean, Harvard Law School), The New Rambler“Sacks believes that Islamic violence, like Jewish and Christian violence, flows from a misunderstanding of sacred text. In Not in God’s Name he illuminates a wiser faith and a gentler God. It’s a perceptive, poignant, and beautifully written book.” —William Saletan, The Wall Street Journal“A remarkable exploration of the reasons behind religious violence and solutions for stopping it, [through a] fascinating and ingenious reinterpretation of the book of Genesis. . . . Sacks’s treatment of Scripture is alone worth a close read. A humane, literate, and sincere book, one with something truly new to say.” —Kirkus Reviews (starred review)“Inspired by Isaiah’s vision of nations beating their swords into plowshares, Sacks embraces religion as the pathway to peace. . . . He unfolds a genuinely inclusive and pacific Abrahamic faith by burrowing into the Hebrew Bible . . . discerning deep themes conducing both to a universal justice between all peoples and a profound sense of God’s particularizing love for diverse covenant communities. A much-needed antidote to lethal animosities.” —Booklist (starred review) “Sacks turns his prodigious intellect to deconstructing the mechanisms of religious violence. . . . He displays his wide learning and empathy in service of an ambitious, ingenious worldview. We’d all be wise to listen.” —Publishers Weekly“Rabbi Sacks is one of today’s most interesting thinkers, writers, and speakers. His interventions into the public debate rarely fail to encourage thought, knowledge, and, indeed, wisdom. I suspect that this latest book will contribute a significant amount to the ferocious debates around religion and violence in our world today.” —The Spectator (London) “Sacks can’t be accused of shirking the big issues. In Not in God’s Name he considers a subject that believers of all faiths have a huge difficulty explaining: Why do so many insist on advancing their belief in God as a justification for violence? It is, as the briefest survey of the headlines will confirm, a timely inquiry. Sacks, unsurprisingly, rejects the suggestion that religion itself is what causes the problem, though he does believe that if it is to be solved, theology must play a part.” —The Guardian (London) “A global campaigner for greater religious understanding between all the faiths . . . Sacks is unmistakably a man on a mission, and he is sure that there is plenty we can do, if we find the will . . . His book is one front in that battle.” —The Telegraph (London) “The book makes interesting and valuable points . . . Sacks reminds us that it is wrong to casually conflate ‘orthodox’ believers with armchair fundamentalists. The two approaches to faith are not only different but opposed to one another, he says. It is a case well put, and worth hearing.” —The Independent (London) “Not in God’s Name makes an explicit link between [religious] extremism and the growing gulf between a secular West and a religious world . . . It is a persuasive analysis.” —BBC News

About the Author

RABBI LORD JONATHAN SACKS is a global religious leader and the award-winning author of more than twenty-five books. He is a frequent and respected contributor to radio, television, and the press around the world and teaches at universities in Britain, the United States, and Israel. Rabbi Sacks holds sixteen honorary degrees and has received many awards in recognition of his work, including the Jerusalem Prize and, in 2016, the Templeton Prize. He served as Chief Rabbi of the United Hebrew Congregations of the Commonwealth from 1991 to 2013.

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Product details

Hardcover: 320 pages

Publisher: Schocken; First American Edition edition (October 13, 2015)

Language: English

ISBN-10: 0805243348

ISBN-13: 978-0805243345

Product Dimensions:

6.5 x 1.1 x 9.5 inches

Shipping Weight: 1.6 pounds (View shipping rates and policies)

Average Customer Review:

4.7 out of 5 stars

238 customer reviews

Amazon Best Sellers Rank:

#344,556 in Books (See Top 100 in Books)

This may be one of the most powerful books I have read in the past decade, and I hope and pray that it receives an enormous readership. One reviewer thought that Rabbi Sacks may be "preaching to the choir" and not reaching those who perpetrate religious violence. I see the concern, especially given the events of the past week, but I don't share it. Rabbi Sacks' work in this book is truly prophetic in the tradition of prophets of biblical times, who were not predictors of the future, but rather inspired voices calling people to repentance and justice. They reminded the people of Godâ€™s amazing and steadfast faithfulness, as Rabbi Sacks does here. They offered not despair, but hope and a reminder of right relationship with G*d, by whatever name we choose to use for the Divine. If religion is to live into its potential as the source of hope, love and justice, then especially the children of Abraham--teachers, leaders, clergy and lay people--would do well to get re-inspired by this masterwork from a brilliant soul. Pick up this book, read it, and remember or learn how to put love into action for justice, instead of retribution or despair.

One can be forgiven for observing the basic disconnect between Monotheism as practised by Jews and Christians and Muslims as each has their own way of relating to Him. While the Christians generally support a triple embodiment, thus causing more than a little confusion regarding which one is really Him, the problem in Islam seems to be a function of the conflation of religion and politics/law which invests religious leaders with both state power and spiritual power, a mix we Jews understand through our own history to be perverting of the role He wants us to play in relation to His world. Rabbi Sachs has created a book thoroughly representative of his respect for the spiritual nature of man, but similarly analytical in finding the potential cause of this altruistic evil, a force which causes the most public function of Islam to betray the essence of Monotheism in pursuit of narrow and self-centred, dualistic objectives. The function of this latest book is to explore and explain through the view of modern thought as to how a group can claim to have origins in the life of Abraham and, yet, so thoroughly betray every principle for which he lived and in which he believed. If I may extrapolate from this excellent work, one is tempted to support the idea of an Islamic Reformation from the damage witnessed through the theocratic practices of today's Islamic states, a reality not likely to be accepted with anything short of the kind of warfare experienced in the wake of the Christian Reformation. However, if we are to pursue life in His name, it seems rather clear that excluding politics from religion may be one of the first steps to eliminating the current gruesome activities taking place not in His name.The book is absorbing, informative, and has a number of excellent and refreshing analyses of the traditional Torah interpretations of Genesis. I would recommend this as not just a book for Jews, but for all those willing to better understand the complex relationship between man's spiritual behaviour, his human relationships, and how those elements are realised by some within the framework of governance where the underlying religion does not support the public behaviour.Best of all, I can say I truly learned something from this well-researched and gentle dissection of otherwise grossly disturbing behaviours.

Brilliant and well written book on Abrahamic religions over the ages that gives an in-depth understanding of this complex and important group of cultures and religions that have left their mark on civilization. It also explains the very essence of the title on his book: "Not in God's Name: Confronting Religious Violence". It adds profound yet clear pointers of how to prevent political power from taking the world into a destructive war, like it has over the years. "Today Jews, Christians and Muslims must stand together, in defense of humanity, the sanctity of life, religious freedom and the honour of God himself". "Wars are won by weapons but it takes ideas to win a peace"...says Jonathan Sacks.Reading this book, I am enlightened, not only on the subject matter, but on the religion I have practiced all my live, Catholicism. Since I recall being at my mother's and father's side, I was taught to cherish the values between religions, races and genders and the importance of trying to understand the interdependence between us.My book "Network Africa A Complex System" published by Xlibris, describes my experiences living and working in countries with very different social environments, namely Europe, Africa, India and China stressing the importance of that interdependence between religions, races and genders. Jonathan Sacks book also adds value and substance to my research on "Convivencia" and explains and supports the principle of requiring a peaceful outcome to the current religious violence that we now face.Having read "The Ornament of the World. How Muslims, Jews and Christians Created a Culture of Tolerance in Medieval Spain" by Maria Rosa Menocal, I was encouraged to carry out research into this fascinating subject now published on the Researchgate website.The research project focuses into â€œConvivenciaâ€ at Al-Andalus and the Caliphate of Cordoba, Spain, between the years 756 to 1031. In Convivencia we can see a model for peace between Muslims, Christians and Jews, being the three main beliefs that dominate world religious and socio- political environments.For over 400 years, knowledge and mysticism thrived in the Spanish towns of CÃ³rdoba, Toledo and Granada as students and teachers in all three religions and cultures helped one another to learn, translate, and understand ancient teachings. Unprecedented level of scientific, philosophical, and metaphysical discovery, rendering medieval Spain the ornament of the world. This serves as an extraordinary model for all countries seeking an effective peace process. The alternative is military action recently approved by the United Nations.Christianity, Islam and Judaism, otherwise known as the Abrahamic religions, are being researched at Woolf Institute, Cambridge, United Kingdom; University of Texas, Austin, USA; Georgetown University, Doha, Qatar; The Open University of Israel, Raanana, Israel and the University of CapeTown, Cape Town, South Africa, amongst others. This extensive wealth of knowledge ensures, that through academic postgraduate studies, e-learning, conferences and real life experiences, we address the many challenges being faced in social interactions and in conflict situations through a better understanding of these complex relationships. This should reduce the risk of conflict in the environments we live in, despite ISIS "rejecting peace as a matter of principle" and "hungers for genocide" according to Grahame Wood's "What ISIS really want?" published in The Atlantic of March 2015.

A little bit of history of Judaism, Christianity and Islam. A lot of philosophy of how religions have interacted with and against each other over the ages and a really great discussion of how the idea of us and other gives rise to wars because some people are fundemntalists and look at the world through a very small tight window of ideas that only serve the people who are on one side of the idea. Being blinded by goals of my way and only my way leaves no room for negotiation and most likely will continue to cause wars and problems for years.lgions

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